Electric Apostasy: The Day Bob Dylan Died

For the 1950s’ generation, “the day the music died” was February 3, 1959—the day when the plane carrying Buddy Holly, Ritchie Valens, and “The Big Bopper” crashed. For the 1960s generation, however, “the day the music died” was July 25, 1965—the day when Bob Dylan crashed the 1965 Newport Folk Festival stage with an electric guitar in front of him and rock band behind him to rip into a loud, raucous version of his new hit, “Like a Rolling Stone.” Bob Dylan the folk figure of the early ‘60s was dead. Bob Dylan the rock voice of the late ‘60s generation was born.  “For many people the story of Newport 1965 is simple,” author-musician Elijah Wald writes in Dylan Goes Electric: Newport, Seeger, Dylan, and the Night that Split the Sixties, “Bob Dylan was busy being born, and anyone who did not welcome the change was busy dying.” In Dylan Goes Electric, Wald tells an electrifying story of just how complex the true story of that moment was—a cultural crossroads now mired in mythology but even more fascinating and significant when told with clear eyes and an understanding of both sides of the divide Dylan stood across. Please come over to Picture This at Big Think to read more of "Electric Apostasy: The Day Bob Dylan Died."

Atomic Sublime: How Photography Shapes our View of Nuclear Warfare and Energy

The 70^th anniversary of the dropping of atomic bombs on the Japanese cities of Hiroshima and Nagasaki will undoubtedly be accompanied by images of the “mushroom clouds” that rose over both cities. Terrible and sublime, these images burned themselves into the consciousness of “the greatest generation” and every generation since that’s lived with both the legacy of nuclear war and the reality of nuclear energy. A new exhibition at the Art Gallery of Ontario, titled Camera Atomica, looks deeply at the interrelated nature of photography and nuclear war and peace to come away with a fascinating glimpse of the calculatedly manufactured “atomic sublime” — the fascination with such terrible power at our command that simply won’t let us look away. Please come over to Picture This at Big Think to read more of "Atomic Sublime: How Photography Shapes our View of Nuclear Warfare and Energy."

Between Two Worlds: The Unveiling of Yasuo Kuniyoshi

When the Whitney Museum of American Art decided to stage in 1948 their first exhibition of a living American artist, they chose someone who wasn’t even an American citizen, but only legally could become one just before his death. Painter Yasuo Kuniyoshi came to America as a teenager and immersed himself in American culture and art while rising to the top of his profession, all while facing discrimination based on his Japanese heritage. The exhibition The Artistic Journey of Yasuo Kuniyoshi, which runs through August 30, 2015, at the Smithsonian American Art Museum in Washington, DC, unveils an amazing story of an artist who lived between two worlds — East and West — while bridging them in his art that not only synthesized different traditions, but also mirrored the joys and cruelties of them. Please come over to Picture This at Big Think to read more of "Between Two Worlds: The Unveiling of Yasuo Kuniyoshi."

Crude Behavior: How Big Oil Tries to 'Artwash' Itself

As British Petroleum’s Deepwater Horizon oil rig spewed enough crude into the Gulf of Mexico to be seen from space in late April 2010, the Tate Britain saw fit to celebrate their long-standing sponsorship by BP at their annual summer party. While oil stuck to shorelines and wildlife, the black mark of ecological destruction failed to stick to BP, at least for that night. Artist-activists Mel Evans and Anna Feigenbaum and the Liberate Tate crew crashed that party with performance art protesting both the polluters and those who associated with them. Now, five years later, Evans revisits the relationship between “Big Oil” and “Big Art” in Artwash: Big Oil and the Arts. Evans accuses Big Oil of focusing more on cleaning up their image than their business’ collateral damage and charges cultural institutions that take Big Oil sponsorship money as accomplices to that crime. Please come over to Picture This at Big Think to read more of "Crude Behavior: How Big Oil Tries to 'Artwash' Itself."

Omnivore’s Dilemma: Rethinking John Singer Sargent

The standard line against painter John Singer Sargent goes like this: a very good painter of incredible technique, but little substance who flattered the rich and famous with decadently beautiful portraiture — a Victorian Andrea del Sarto of sorts whose reach rarely exceeded his considerable artistic grasp. A new exhibition of Sargent’s work and the accompanying catalogues argue that he was much more than a painter of pretty faces. Instead, the exhibition Sargent: Portraits of Artists and Friends and catalogues challenge us to see Sargent’s omnivorous mind, which swallowed up nascent modernist movements not just in painting, but also in literature, music, and theater. Sargent the omnivore’s dilemma thus lies in being too many things at once and tasking us to multitask with him. Please come over to Picture This at Big Think to read more of "Omnivore’s Dilemma: Rethinking John Singer Sargent."

Why the Best Film about Pablo Picasso Is a Graphic Novel

Artists aren’t easy people to be around sometimes. Genius and jerk often walk hand in hand. They may suffer for their art, but those who support them often become collateral damage in the quest for immortality. Making a biopic of any artist and balancing the good with the bad seems an almost impossible task. Making a biopic of Pablo Picasso, a classic case study of the genius-as-jerk, that praises the painting while honestly assessing the collateral damage to women has never satisfactorily been filmed.  But where cinema fails, maybe the cinematic graphic novel can succeed.  The graphic novel Pablo, written by Julie Birmant and illustrated by Clément Oubrerie, is the best “film” ever made about one of the founding fathers of modern art — a portrait of intertwined genius and jerk that never loses sight of either side. Please come over to Picture This at Big Think to read more of "Why the Best Film about Pablo Picasso Is a Graphic Novel."

The Gambler: How Paul Durand-Ruel Bet Big on Impressionism (and Won)

What would you do? Imagine you’re a politically conservative, devoutly religious art dealer fleeing your war-torn country when you suddenly see art radically unlike anything you’ve seen before. Do you stay the course or gamble on this next “big thing”? Now add the sudden death of your pregnant young wife, which leaves you with five children under the age of nine whose futures now depend entirely on your choices. Do you roll the dice with your life and theirs? If you’re Paul Durand-Ruel and that artist is Claude Monet, the original Impressionist, you don't just make that bet; you go “all in” — staking your family’s fortunes to those of a family of revolutionary artists. The exhibition Discovering the Impressionists: Paul Durand-Ruel and the New Painting, currently at the Philadelphia Museum of Art, goes “all in” with Durand-Ruel’s gamble and pays off big with a stirring tale of personal courage and art history in the making. Please come over to Picture This at Big Think to read more of "The Gambler: How Paul Durand-Ruel Bet Big on Impressionism (and Won)."

The Disruptive Roots of African Art Studies in America

The Barnes Foundation’s current exhibition, Mark Dion, Judy Pfaff, Fred Wilson: The Order of Things, epitomizes the business buzz phrase “disruptive innovation” like few other museum shows (which I wrote about here). Disrupt or die, the thinking goes. Old orders must make way for new. Coincidentally, as the Barnes Foundation, home of Dr. Albert Barnes’ meticulously and idiosyncratically ordered collection of Impressionist and Post-Impressionist masterpieces left just so since his death in 1951, invites outsider artists to question and challenge Dr. Barnes’ old order, it also publishes their own insider’s critical “warts and all” assessment of Dr. Barnes’ relationship to African art and African-Americans. In African Art in the Barnes Foundation: The Triumph of L’Art nègre and the Harlem Renaissance, scholar Christa Clarke reassesses Dr. Barnes intentions and results in his building of the first great African art collection in America. “More than just formal accents to modernist paintings and other Western art in the collection,” Clarke argues, “African art deserves to be seen as central to the aesthetic mission and progressive vision that was at the very heart of the Barnes Foundation.” Please come over to Picture This at Big Think to read more of "The Disruptive Roots of African Art Studies in America."

Southern Gothic Punk: Reading Nell Zink’s 'Mislaid'

If Flannery O’Connor somehow birthed the love child of Sid Vicious, she might end up sounding like novelist Nell Zink. Equal parts Southern Gothic’s grotesquely twisted charm and punk and alternative music’s insiderish anti-establishmentism, Zink’s second novel Mislaid will disorient you until you let it delight you.  Zink’s mix — which I’ll call Southern Gothic Punk — might be an acquired taste, but a taste well worth experiencing if only to break out of the contemporary rut of MFA-programed, soundalike fiction that’s become the bubblegum pop of today’s literature. Please come over to Picture This at Big Think to read more of "Southern Gothic Punk: Reading Nell Zink’s 'Mislaid'."

The Glam-Ur-ous Life: Archaeology and Modern Art

When British archaeologist Leonard Woolley discovered in December 1927 the tomb of Puabi, the queen/priestess of the Sumerian city of Ur during the First Dynasty of Ur more than 4,000 years ago, the story rivaled that of Howard Carter’s discovery of Tutankhamun's tomb in Egypt just five years earlier. “Magnificent with jewels,” as Woolley described it, Puabi’s tomb contained the bodies of dozens of attendants killed to accompany her in the afterlife — the ideal material for a headline-grabbing PR campaign that momentarily shouldered Tut out of the spotlight. A new exhibit at New York’s The Institute for the Study of the Ancient World titled From Ancient to Modern: Archaeology and Aesthetics puts Puabi back in the spotlight to examine how archaeology and aesthetics intersected, transforming ancient art into modern and making modern art strive to be ancient. Please come over to Picture This at Big Think to read more of "The Glam-Ur-ous Life: Archaeology and Modern Art."

Like a Rolling Stone: Was 1965 the Most Revolutionary Year in Music?

What do “Yesterday,” “Satisfaction,” “My Generation,” “The Sound of Silence,” “California Girls,” and “Like a Rolling Stone” all have in common? They were all hits in 1965, the year author Andrew Grant Jackson calls “the most revolutionary year in music.” In 1965: The Most Revolutionary Year in Music, Jackson weaves a fascinating narrative of how popular music and social change influenced one another to create a year memorable not only for great music, but also for great progress in American culture. In this whirlwind tour of multiple genres of music as well as multiple pressing political issues, Jackson states a compelling case for 1965 as a key turning point in American music and society as well as provides a mirror for how music and society interact today, 50 years later. Please come over to Picture This at Big Think to read more of "Like a Rolling Stone: Was 1965 the Most Revolutionary Year in Music?"

Vision Loss: The Forgotten German Prophets Secretly Behind Modern Art

 The forgotten aspects of art history will always be the most intriguing. Digging up the dead storylines of art history, whether in the distant or the recent past, will never end, mostly thanks to forces that buried the facts, if not the bodies, for whatever agenda. Artists and Prophets: A Secret History of Modern Art 1872-1972 at the Schirn Kunsthalle Frankfurt resurrects German visionaries and Jesus wannabes from the late 19^th and early 20^th centuries to look at how their exploits and artistic creations helped shape the course of German and European modern art. It also shines light on how the impact of those figures fell into obscurity as another casualty of the ideological war waged by that most unfortunately unforgettable of German messianic aspirants — Adolf Hitler. Please come over to Picture This at Big Think to read more of "Vision Loss: The Forgotten German Prophets Secretly Behind Modern Art."

Flower Power: Women, Gardens, and the Dawn of American Impressionism

American Impressionism’s often been seen as a pale copy of the French Impressionism that flowered in the late 19^th century. Although American Impressionists early on copied their French counterparts (and even made pilgrimages to Monet’s Giverny garden and home), the exhibition The Artist's Garden: American Impressionism and the Garden Movement, 1887–1920, at the Pennsylvania Academy of the Fine Arts through May 24, 2015, proves that American Impressionism quickly blossomed into something distinct — and distinctly American — by the turn of the 20^th century. Capturing aesthetically a moment of contradictions as American nativism threatened to close borders while women’s suffrage struggled to open doors, The Artist’s Garden demonstrates the power of flowers to speak volumes about the American past, and present. Please come over to Picture This at Big Think to read more of "Flower Power: Women, Gardens, and the Dawn of American Impressionism."

Repairing the World: The Road to The Rothko Chapel

Of the many concepts of Judaism artist Mark Rothko took to heart, the idea of tikkun olam, Hebrew for “repairing the world,” penetrated the deepest. In Mark Rothko: Toward the Light in the Chapel, academic and a cultural historian Annie Cohen-Solal cuts to the heart of Rothko’s life and art and sheds new light on how both seemingly had to end at The Rothko Chapel (shown above), the Houston home of Rothko’s final works that he tragically didn’t live long enough to see himself. In this tightly focused new biography, Cohen-Solal shows us both how The Rothko Chapel culminates Rothko’s life-long mission to repair his world and how it continues to serve as a light of hope in our darkening world. Please come over to Picture This at Big Think to read more of "Repairing the World: The Road to The Rothko Chapel."

“Starf@#king”?: Björk at the MoMA

It’s hard to remember a major show at a major American museum generating so much angst as Björk at The Museum of Modern Art, New York. Some arts sites quickly began aggregating art critics’ aggravation over almost every detail of the show. What began as art criticism evolved into a media lynching of the MoMA, American museums, and pandering-to-the-public curators (in this case, Klaus Biesenbach). New York art world critics, and husband-and-wife team, Jerry Saltz and Roberta Smith hated the show in different ways, but both connected to their love of Björk and her music.  ArtNews’ M.H. Miller wins the poison pen prize, however, for coining the new critical term “starf@#king” to describe the MoMA’s treatment of Björk as much as its treatment of the viewing public. The question of whether Björk is good or not might really be a question of what Björk is really about. Please come over to Picture This at Big Think to read more of "“Starf@#king”?: Björk at the MoMA."

Unlocking the Mystery of Japan through the Art of the Kano

Ever since American Commodore Matthew C. Perry sailed into Uraga Harbor near Edo (the earlier name for Tokyo) on July 8, 1853, ending the isolationist policy of sakoku and “opening” (willingly or not) Japan to the West, “the Land of the Rising Sun” and its culture have fascinated Westerners. Yet, despite this fascination, true understanding of that history remains elusive. A new exhibition at the Philadelphia Museum of Art, Ink and Gold: Art of the Kano builds a cultural bridge for Westerners to Japan’s heritage through the art of the “Kano School,” a family of painters to the powerful who influenced all of Japanese art from the 15^th to the late 19^th century. Combining the sumptuousness of golden artworks with the compelling story of their makers, Ink and Gold: Art of the Kano offers the key to unlocking the mystery of Japan through the art of the Kano. Please come over to Picture This at Big Think to read more of "Unlocking the Mystery of Japan through the Art of the Kano."

Piero di Cosimo: Renaissance “Madman” for the Modern Age

Half a millennium later, you would think the Italian Renaissance could hold no more secrets from us, no “codes” to decipher. And, yet, secrets hiding in plain sight continue to startle modern audiences with the depth and breadth of that amazing era. One of the well-kept secrets, at least until now, was the work of Piero di Cosimo, subject of his first major retrospective, Piero di Cosimo: The Poetry of Painting in Renaissance Florence at the National Gallery of Art, Washington, DC.  Called “a madman” for his personal and artistic quirks by Renaissance chronicler Giorgio Vasari, Piero’s ability to paint in multiple genres all with a dizzying amount of detail may have seemed madness to contemporaries, but appeals to modern audiences conditioned for such visual assaults. There may have been a method to Piero di Cosimo’s madness after all. Please come over to Picture This at Big Think to read more of "Piero di Cosimo: Renaissance “Madman” for the Modern Age."

The Sweet, Happy Side of Philip Larkin, the Sour, Sad Poet

 “They f**k you up, your mum and dad,” poet Philip Larkin wrote in the late work “This Be the Verse.” “They may not mean to, but they do./ They fill you with the faults they had/ And add some extra, just for you.” Larkin kidded that those lines would be his best remembered, a guess not too far off 30 years after his death. Where others see in those lines a perfect portrait of the sour, sad curmudgeon poet, in the new biography Philip Larkin: Life, Art and Love, James Booth sees something different. “The poem’s sentiment is sad, but the poem is full of jouissance,” Booth argues. “This must bid fair to be the funniest serious English poem of the 20th century.” Likewise, Larkin — target of posthumous charges of racism, misogyny, and assorted cruelties — could lay claim to being the “funniest serious” English poet of the 20th century. Booth, who knew and worked with Larkin, shows the sweet, happy side of the sour, sad poet and makes a strong case for learning to love Larkin again, if not for the first time. Please come over to Picture This at Big Think to read more of "The Sweet, Happy Side of Philip Larkin, the Sour, Sad Poet."

How Man Ray Made Art of Math and Shakespeare

While advanced math and Shakespeare combine to make a nightmare curriculum for some students, for artist Man Ray, one of the most intriguing minds of 20^th century art, they were “such stuff as dreams are made on,” or at least art could be made from. A new exhibition at The Phillips Collection reunites the objects and photographs with the suite of paintings they inspired Man Ray to create and title Shakespearean Equations. Man Ray—Human Equations: A Journey from Mathematics to Shakespeare traces the artist’s travels between disciplines, between war-torn continents, and between media that became not only a journey from arithmetic to the Bard, but also a journey of artistic self-discovery. Please come over to Picture This at Big Think to read more of "How Man Ray Made Art of Math and Shakespeare."

Facing African-American History Through African-American Art

When the Philadelphia Museum of Art purchased Henry Ossawa Tanner’s painting The Annunciation in 1899, they became the first American museum to acquire a work by an African-American artist. That purchase announced a new era of recognition of African-American art and artists just as much as the painting itself announced a new style of art moving away from stereotypical “black” scenes towards a freedom of aesthetic choice. Persons of color could express themselves in any way, even abstraction, but faced the new problem of remaining true to themselves at the same time. The new exhibition Represent: 200 Years of African American Art and accompanying catalogue show how these artists faced the challenges posed to them by art and society and provide all of us with a fascinating guide to facing African-American history—tragic, tenacious, transcendent—through its art. Please come over to Picture This at Big Think to read more of "Facing African-American History Through African-American Art."